Acts 16 - New Catholic Bible (NCB)

Chapter 16

¹ He then moved on to Derbe and Lystra where there was a disciple named Timothy,^[a] the son of a Jewish woman who had become a believer, but his father was a Greek. ² The brethren of Lystra and Iconium regarded him highly, ³ and Paul decided to take him along. Therefore, he had him circumcised, because of the Jews in that region who all knew that his father was a Greek.

⁴ As they traveled from town to town, they made known to the brethren there the decisions that had been reached by the apostles and the elders in Jerusalem for the people to obey. ⁵ Day by day, the churches grew strong in the faith and increased in numbers.

⁶ They traveled through the region of Phrygia^[b] and Galatia because they had been told by the Holy Spirit not to preach the word in the province of Asia. ⁷ When they approached the border of Mysia, they tried to go into Bithynia, but since the Spirit of Jesus did not allow them to do so, ⁸ they passed through Mysia and came down to Troas.^[c]

Paul at Philippi.^{[d] 9} During the night, Paul had a vision in which a man of Macedonia appeared to him and pleaded with him, saying, “Cross over to Macedonia and help us.” ¹⁰ Once he had seen this vision, we immediately arranged for passage to Macedonia, convinced that God had summoned us to proclaim the good news to them.

¹¹ We set sail from Troas and made a straight run to Samothrace.^[e] On the following day, we reached Neapolis, ¹² and from there we sailed to Philippi,^[f] a leading city in the district of Macedonia and a Roman colony. We spent some time in that city.

¹³ On the Sabbath, we went outside the city gate alongside the river where we assumed there would be a place of prayer. We sat down and spoke to the women who had gathered there. ¹⁴ One of the women, whose name was Lydia, was a worshiper of God. She was from the city of Thyatira and a dealer in purple cloth. As she listened to us, the Lord opened her heart to accept what Paul was saying. ¹⁵ When she and her household had been baptized, she urged us insistently, “If you regard me as a believer in the Lord, come and stay at my home.” And she won us over.

¹⁶ Paul Imprisoned at Philippi.^[g]On one occasion, as we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination and brought large profits to her owners by fortune-telling. ¹⁷ She began to follow Paul and the rest of us, shouting, “These men are servants of the Most High God, and they have come to proclaim to you a way of salvation.” ¹⁸ She kept doing this for many days, until Paul became very greatly troubled. He turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And the spirit came out of her instantly.

¹⁹ When her owners realized that their hope of making money from her was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. ²⁰ They brought them before the magistrates and said, “These men are causing a disturbance in our city. They are Jews, ²¹ and they are advocating practices that it is illegal for us as Romans to adopt or follow.”

²² The crowd joined in the attack against them, and the magistrates had them stripped and ordered them to be beaten. ²³ After they had inflicted a severe beating on them, they threw them into prison and instructed the jailer to guard them closely. ²⁴ Following these instructions, he put them in the innermost cell and locked their feet in the stocks.

²⁵ Paul Set Free. About midnight, Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them. ²⁶ Suddenly, there was such a huge earthquake that the very foundations of the prison were shaken. At once, all the doors flew open, and everyone’s chains were loosened.

²⁷ When the jailer awakened and saw all the doors of the prison wide open, he drew his sword, intending to kill himself, since he assumed that the prisoners had escaped. ²⁸ However, Paul shouted in a loud voice, “Do not harm yourself, for we are all here.”

²⁹ The jailer called for lights and, rushing in, he threw himself before Paul and Silas, trembling with fear. ³⁰ Then he brought them outside and said, “Sirs, what must I do to be saved?” ³¹ They answered, “Believe in the Lord Jesus, and you will be saved, and so too will your household.” ³² After this, they preached the word of the Lord to him and to everyone in his house.

³³ At that late hour of the night, the jailer took them and bathed their wounds. Then he and his entire family were baptized without delay. ³⁴ Afterward, he brought them into his house and set a meal before them, and he and his entire household rejoiced over their belief in God.

³⁵ When it was daylight, the magistrates sent police officers with the order, “Let those men go.” ³⁶ The jailer reported the message to Paul, saying, “The magistrates sent word to let you go. Now you can come out and depart in peace.” ³⁷ But Paul said to the officers, “We are Roman citizens. They gave us a public beating and threw us into prison without a trial. And now they are going to release us secretly. Absolutely not! Let them come in person and escort us out themselves.”

³⁸ The officers reported Paul’s words, and the magistrates became alarmed when they learned that those men were Roman citizens. ³⁹ So they came and apologized to them, then escorted them out and begged them to leave the city. ⁴⁰ After emerging from the prison, they went to Lydia’s home, where they met the brethren and spoke words of encouragement to them. Then they departed.

Footnotes

1. Acts 16:1 Timothy: a fellow worker of Paul, to whom the latter will address two Letters.
2. Acts 16:6 Phrygia: originally, this was the Hellenistic country of Phrygia, but it had now become part of the Roman provinces of Asia (which was only one-third of Asia Minor) and Galatia. Galatian Phrygia contained both Iconium and Antioch. Asia included Mysia, Lydia, and Caria in addition to parts of Phrygia.
3. Acts 16:8 Troas: a Roman colony and an important seaport 10 miles from the ancient city of Troy. Paul returned to it after his third missionary journey (Acts 20:5-12).
4. Acts 16:9 The account shifts to the first person, “we” (v. 10), as Luke will do three more times (Acts 20:5-15; 21:1-18; 27:1—28:16); these passages probably represent personal notes of Luke about events that he himself witnessed (see Lk 1:1). The listeners and different social groups are always addressed according to the same order. One tries at first to make the Jewish community change its mind and accept the fulfillment of the history of its people; then one turns to the Gentiles. At Philippi, Paul encounters some Jews who are influenced by Hellenism and devoted to commerce. The home of Lydia becomes the center of a community.
5. Acts 16:11 Samothrace: an island in the northeastern Aegean Sea. Neapolis: the seaport for Philippi, ten miles away.
6. Acts 16:12 Philippi: a city in eastern Macedonia. Some of its members establish a flourishing Christian community to which one of Paul’s Letters will later be addressed.
7. Acts 16:16 Even when it is not stirred up by the reaction of the Jews, opposition to the Gospel arises out of a desire for ill-gotten gain. Some Jews at Ephesus claim Christianity advocates customs that as Roman citizens they cannot legally tolerate in the cities of the Empire.
   The account of Paul’s deliverance is centered above all on the transformation that takes place in the jailer. It is an account of conversion. Paul makes good use of his Roman citizenship to keep the field open for his future missionary activity (see Acts 22:19).