Sirach 41 - New Revised Standard Version (NRSV)

Concerning Death

41 O death, how bitter is the thought of you
to the one at peace among possessions,
who has nothing to worry about and is prosperous in everything
and still is vigorous enough to enjoy pleasure![a](A)
2 O death, how welcome is your sentence
to one who is needy and failing in strength,
worn down by age and anxious about everything,
to one who is contrary and has lost all patience!(B)
3 Do not fear death’s decree for you;
remember those who went before you and those who will come after.(C)
4 This is the Lord’s decree for all flesh;
why, then, should you reject the will of the Most High?
Whether life lasts for ten years or a hundred or a thousand,
there are no questions asked in Hades.

The Fate of the Wicked

5 The children of sinners are abominable children,
and they frequent the haunts of the ungodly.
6 The inheritance of the children of sinners will perish,
and on their offspring will be a perpetual disgrace.(D)
7 Children will blame an ungodly father,
for they suffer disgrace because of him.
8 Woe to you, the ungodly,
who have forsaken the law of the Most High![b]
9 You[c] will beget them only for groaning.
When you stumble, there is lasting joy,[d]
and when you die, a curse is your lot.(E)
10 Whatever comes from earth returns to earth,
so the ungodly go from curse to destruction.(F)

11 The breath[e] of humans is in their bodies,
but a virtuous name will never be blotted out.[f](G)
12 Have regard for your name, since it will outlive you
longer than a thousand hoards of gold.(H)
13 The days of a good life are numbered,
but a good name lasts forever.(I)

14 My children, be true to your training and be at peace;
hidden wisdom and unseen treasure—
of what value is either?(J)

A Series of Contrasts

15 Better are those who hide their folly
than those who hide their wisdom.(K)
16 Therefore show respect for my words,
for it is not good to feel shame in every circumstance,
nor is every kind of shaming to be approved.[g](L)

17 Be ashamed of sexual immorality before your father or mother
and of a lie before a prince or a ruler,
18 of a crime before a judge or magistrate
and of a breach of the law before the congregation and the people,
of unjust dealing before your partner or your friend
19 and of theft in the place where you live.
Be ashamed of breaking an oath or agreement[h]
and of leaning on your elbow at meals,
of surliness in receiving or giving(M)
20 and of silence before those who greet you,
of looking at a prostitute
21 and of rejecting the appeal of a relative,
of taking away someone’s portion or gift
and of gazing at another man’s wife,(N)
22 of meddling with his female servant—
and do not approach her bed;
of abusive words, before friends—
and do not be insulting after making a gift.(O)

Footnotes

  1. 41.1Heb: Gk food
  2. 41.8Heb: Gk adds God
  3. 41.9Other ancient authorities read If you have children, calamity will be theirs; you
  4. 41.9Heb: Meaning of Gk uncertain
  5. 41.11Heb: Gk misery
  6. 41.11Heb: Gk but the bad name of sinners will be blotted out
  7. 41.16Heb: Gk and not everything is confidently esteemed by everyone
  8. 41.19Heb: Gk before the truth of God and the covenant

Cross references

  1. 41.1 : Eccl 11.7, 8
  2. 41.2 : Ps 90.10; Sir 2.14; 30.17
  3. 41.3 : Rom 5.12
  4. 41.6 : Deut 28.18; Ps 21.10
  5. 41.9 : Job 20.28, 29
  6. 41.10 : Gen 3.19; Sir 40.11
  7. 41.11 : Ps 9.5; 109.13
  8. 41.12 : Prov 22.1; Eccl 7.1
  9. 41.13 : Ps 112.6; Prov 10.7
  10. 41.14 : Sir 20.30
  11. 41.15 : Sir 20.31
  12. 41.16 : Sir 4.20, 21; 42.1
  13. 41.19 : Sir 42.2
  14. 41.21 : Isa 58.7; Sir 9.9; Mt 5.28
  15. 41.22 : Sir 18.15

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Sirach 41 - Revised Standard Version Catholic Edition (RSVCE)

Concerning Death41 O death, how bitter is the reminder of you to one who lives at peace among his possessions,to a man without distractions, who is prosperous in everything, and who still has the vigor to enjoy his food!2 O death, how welcome is your sentence to one who is in need and is failing in ...
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Sirach 41 - Revised Standard Version (RSV)

Concerning Death41 O death, how bitter is the reminder of you to one who lives at peace among his possessions,to a man without distractions, who is prosperous in everything, and who still has the vigor to enjoy his food!2 O death, how welcome is your sentence to one who is in need and is failing in ...
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Sirach 41 - New Revised Standard Version, Anglicised (NRSVA)

Concerning Death41 O death, how bitter is the thought of you to one at peace among possessions,who has nothing to worry about and is prosperous in everything, and still is vigorous enough to enjoy food!2 O death, how welcome is your sentence to one who is needy and failing in strength,worn down by a...
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Sirach 41 - New Revised Standard Version (NRSV)

Concerning Death41 O death, how bitter is the thought of you to the one at peace among possessions,who has nothing to worry about and is prosperous in everything and still is vigorous enough to enjoy pleasure![a](A)2 O death, how welcome is your sentence to one who is needy and failing in strength,w...
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Sirach 41 - Good News Translation (GNT)

Death41 Death! The very thought of it is bitter to someone who is prosperous, living peacefully with his possessions, free of worries, and still able to enjoy his food. 2 Death! Its sentence is welcome to someone living in poverty, with failing health, very old, burdened with worries, blind, and wit...
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Sirach 41 - Douay-Rheims 1899 American Edition (DRA)

41 O death, how bitter is the remembrance of thee to a man that hath peace in his possessions! 2 To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat! 3 O death, thy sentence is welcome to the man that is in need, and to him whose strength faileth:...
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Sirach 41 - Common English Bible (CEB)

41 How bitter, death,is the thought of you to those who are at peace among their possessions, to those who aren’t anxiously distracted, who prosper at everything and still have the strength to enjoy good food.2 Your sentence looks good, death, to a person who is needy and lacks strength, who is extr...
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