Chapter 11
Peter’s Explanation of Cornelius’ Baptism. 1 The apostles and the brethren in Judea heard that the Gentiles too had accepted the word of God. 2 Therefore, when Peter went up to Jerusalem, the circumcised believers protested to him, 3 saying, “Why did you enter the house of uncircumcised men and eat with them?”
4 Peter replied by explaining the facts to them step by step, saying, 5 “While I was praying one day in the city of Joppa, I fell into a trance and had a vision. I saw something like a large sheet lowered down from heaven by its four corners, and it landed close to me.
6 “I looked into it carefully and observed four-footed animals, wild beasts, reptiles, and birds. 7 I also heard a voice saying to me, ‘Get up, Peter! Kill and eat!’ 8 But I said, ‘Certainly not, Lord. For nothing profane or unclean has ever been in my mouth.’ 9 But the voice spoke to me from heaven for a second time, ‘What God has made clean, you must not call profane.’ 10 This happened three times, and then everything was taken up into heaven again.
11 “At that very moment, three men arrived at the house where we were staying. They had been sent to me from Caesarea. 12 The Spirit instructed me to go with them without any hesitation. These six brethren also went with me, and we entered the man’s house. 13 He told us how he had seen an angel standing in his house who said, ‘Send to Joppa and ask for Simon who is also called Peter. 14 He will give you a message that will grant salvation to you and your entire household.’
15 “As I began to speak, the Holy Spirit descended upon them just as it had upon us at the beginning, 16 and I remembered the word of the Lord, how he had said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If then God gave them the same gift that he gave to us when we came to believe in the Lord Jesus Christ, who was I to oppose God?”
18 When they heard this, they held their peace, and they praised God, saying, “God has given even to the Gentiles the repentance that leads to life.”
19 A Church at Antioch.[a] Meanwhile, those who had scattered after the persecution that arose because of Stephen traveled as far as Phoenicia,[b] Cyprus, and Antioch, preaching the word only to Jews. 20 However, among them there were some natives of Cyprus and Cyrene who went to Antioch where they started preaching also to the Greeks, proclaiming to them the good news of the Lord Jesus. 21 The hand of the Lord was with them, and a great number of them became believers and turned to the Lord.
22 News of this reached the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and perceived the grace of God, he rejoiced, and he encouraged them all to remain faithful to the Lord with resolute devotion, 24 for he was a good man, filled with the Holy Spirit and with faith. And a large number of people were added to the Lord.
25 Barnabas then went to Tarsus[c] to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a large number of people. It was in Antioch that the disciples were first called Christians.
Threats against the Church[d]
27 A Famine in the World.[e] During these days, some prophets[f] came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and predicted through the Spirit that a severe famine would afflict the entire world. This in fact occurred during the reign of Claudius. 29 The disciples decided to send relief to the brethren living in Judea, each according to his means. 30 This they did, delivering it to the elders[g] through Barnabas and Saul.
Footnotes
- Acts 11:19 The narrative picks up the story of persecution (see Acts 8:14). But we leave the coast of Palestine for a region some 300 miles further north. A new Church enters the picture, that of Antioch, where Barnabas is encouraging the converts from paganism.
In Antioch, the name Christian is used for the first time (v. 26), and it will henceforth be used by all the disciples of the Lord for the community in the service of the Lord. - Acts 11:19 Phoenicia: a land 15 miles wide and 120 miles long on the northeastern coast of the Mediterranean Sea, with Tyre and Sidon as its principal cities. Cyprus: the island home of Barnabas (see Acts 4:36), located in the northeastern Mediterranean, 60 miles from Syria. Antioch: the third most important city (after Rome and Alexandria) of the Roman Empire, located in Syria, in the northeast corner of the Mediterranean. It was from the Church of Antioch that Paul’s three missionary journeys were launched (see Acts 13:1-4; 15:40; 18:23).
- Acts 11:25 Tarsus: see note on Acts 9:30.
- Acts 11:27 Calamities strike the Church—famine, persecution, political conflicts. This corresponds to the description of the signs of the last times in Luke (21:9-13). As the Gospel says, it is not the time of the end but the time of perseverance. When the signs of crisis are manifested in the world, believers testify to the hope and the effort for a change. The Church emerges from these threats with tranquil joy and humility. This account brings to a close the first twelve chapters of Acts.
- Acts 11:27 A collection is organized in the Church. The action is an application of one of the essential elements of the community: the sharing of goods, which gives a new meaning to economic property. Paul will regard this kind of mutual help as very important (see Rom 15:31; 1 Cor 16:15; 2 Cor 8:4; 9:1, 12-13; Gal 2:10).
- Acts 11:27 Prophets: the first mention of the gift of prophecy in this Book. Prophets are to preach, exhort, explain, or predict (see Acts 13:1; 15:32; 19:6; 21:9f; Rom 12:6; 1 Cor 12:10; 13:2-8).
- Acts 11:30 Elders: collaborators of the apostles, or substitutes for them (see Acts 20:17f).