Leviticus 27 - New American Bible (Revised Edition) (NABRE)

V. Redemption of Offerings

Chapter 27

Votive Offerings and Dedications. ¹ The Lord said to Moses: ^{2 [a]}Speak to the Israelites and tell them: When anyone makes a vow to the Lord^(A) with respect to the value of a human being, ³ the value for males between the ages of twenty and sixty shall be fifty silver shekels, by the sanctuary shekel; ⁴ and for a female, the value shall be thirty shekels. ⁵ For persons between the ages of five and twenty, the value for a male shall be twenty shekels, and for a female, ten shekels. ⁶ For persons between the ages of one month and five years, the value for a male shall be five silver shekels, and for a female, three shekels. ⁷ For persons of sixty or more, for a male the value shall be fifteen shekels, and ten shekels for a female. ⁸ However, if the one who made the vow is too poor to meet the sum,^(B) the person must be set before the priest, who shall determine a value; the priest will do this in keeping with the means of the one who made the vow.

⁹ If the offering vowed to the Lord is an animal that may be sacrificed, every such animal given to the Lord becomes sacred.^{(C) 10} The offerer shall not substitute or exchange another for it, either a worse or a better one. If the offerer exchanges one animal in place of another, both the original and its substitute shall become sacred. ¹¹ If any unclean animal which is unfit for sacrifice^(D) to the Lord is vowed, it must be set before the priest, ¹² who shall determine its value^[b] in keeping with its good or bad qualities, and the value set by the priest shall stand. ¹³ If the offerer wishes to redeem the animal, the person shall pay one fifth more than this valuation.^(E)

^{14 [c]}When someone dedicates a house as sacred to the Lord,^[d] the priest shall determine its value in keeping with its good or bad qualities, and the value set by the priest shall stand. ¹⁵ A person dedicating a house who then wishes to redeem it shall pay one fifth more than the price thus established, and then it will again belong to that individual.^(F)

¹⁶ If someone dedicates to the Lord a portion of hereditary land, its valuation shall be made according to the amount of seed required to sow it, the acreage sown with a homer^[e] of barley seed being valued at fifty silver shekels. ¹⁷ If the dedication of a field is made at the beginning of a jubilee period, the full valuation shall hold; ¹⁸ but if it is some time after this, the priest shall estimate its money value according to the number of years left until the next jubilee year, with a corresponding reduction on the valuation.^{(G) 19} A person dedicating a field who then wishes to redeem^[f](H) it shall pay one fifth more than the price thus established, and so reclaim it. ²⁰ If, instead of redeeming such a field, one sells it^[g] to another, it may no longer be redeemed; ²¹ but at the jubilee it shall be released^(I) as sacred^[h] to the Lord; like a field that is put under the ban, it shall become priestly property.

²² If someone dedicates to the Lord a field that was purchased and was not part of hereditary property, ²³ the priest shall compute its value in proportion to the number of years until the next jubilee, and on the same day the person shall pay the price thus established, a sacred donation to the Lord; ²⁴ at the jubilee the field shall revert to the hereditary owner of this land from whom it had been purchased.^[i]

²⁵ Every valuation shall be made according to the standard of the sanctuary shekel. There are twenty gerahs to the shekel.

Irredeemable Offerings. ^{26 [j]}Note that a firstborn animal,^(J) which as such already belongs to the Lord, may not be dedicated. Whether an ox or a sheep, it is the Lord’s. ²⁷ But if it is an unclean animal,^[k] it may be redeemed by paying one fifth more than its value. If it is not redeemed, it shall be sold at its value.

²⁸ Note, also, that any possession which someone puts under the ban^[l] for the Lord, whether it is a human being, an animal, or a hereditary field, shall be neither sold nor redeemed; everything that is put under the ban becomes most holy to the Lord.^{(K) 29} All human beings that are put under the ban cannot be redeemed; they must be put to death.^(L)

^{30 [m]}All tithes of the land, whether in grain from the fields or in fruit from the trees, belong to the Lord; they are sacred to the Lord.^{(M) 31} If someone wishes to redeem any of the tithes, the person shall pay one fifth more than their value. ³² The tithes of the herd and the flock, every tenth animal that passes under the herdsman’s rod, shall be sacred to the Lord. ³³ It shall not matter whether good ones or bad ones are thus chosen, and no exchange may be made. If any exchange is made, both the original animal and its substitute become sacred and cannot be redeemed.

³⁴ These are the commandments which the Lord gave Moses on Mount Sinai for the Israelites.^(N)

Footnotes

1. 27:2–13 Vows are conditional promissory oaths. One covenants to do something for the benefit of God, usually to make a dedication, if God fulfills the individual’s accompanying request (cf. Gn 28:20–21; Jgs 11:30–31; 1 Sm 1:11; 2 Sm 15:7–8; Ps 56:13–14). Vows must be fulfilled (Nm 30:3; Dt 23:22; cf. Ps 66:13–15). Verses 2–8 deal with votive offerings involving human beings. Actual dedication of human beings (cf. Jgs 11:30–31, 34–40; 1 Sm 1:11, 24–28) is obviated by payment of the person’s value (mentioned in the temple income in 2 Kgs 12:5). The values reflect the different economic and administrative roles of people in different age and gender groups within ancient Israelite society. Verses 9–13 concern the bringing of animals for a vow.
2. 27:12 Determine its value: in contrast to human beings (vv. 3–7) there are no set values for unclean animals, and the condition of the animal is taken into consideration (cf. vv. 14, 27).
3. 27:14–24 These verses deal with dedications. They take effect when uttered and, unlike vows, they are not conditional. They are related to the jubilee year laws in 25:23–31.
4. 27:14 House as sacred to the Lord: the house becomes sanctuary property and presumably may be sold to another if the owner does not redeem it (cf. notes on vv. 20 and 21). While 25:31 requires that unredeemed houses in unwalled towns be returned to the original owners at the jubilee, in the laws here such houses apparently become the property of the sanctuary (cf. v. 21). It is likely that dedicated houses in a walled city needed to be redeemed within one year, following 25:29–30.
5. 27:16 Homer: see note on Is 5:10.
6. 27:19 Redeem: the person apparently can redeem the land up to the jubilee year, following 25:23–28. See note on v. 21.
7. 27:20 If…one sells it: the verse is difficult since the person should not be able to sell the land after it is dedicated. The verb “sells” may be construed impersonally here: “If…it is sold,” i.e., by the sanctuary.
8. 27:21 Released as sacred: the dedication changes the ownership of the land. It now belongs to the sanctuary. It returns to the sanctuary’s possession after leasing it out (v. 20). Presumably if the land remained in the sanctuary’s possession until the jubilee, and it was not redeemed, the land would belong permanently to the sanctuary and priests.
9. 27:24 In contrast to the cases in vv. 14–15 and 16–21, this land returns to the original owner since that individual did not personally make the dedication. The principle is that one cannot permanently dedicate what one does not own. Cf. 2 Sm 24:22–25.
10. 27:26 Firstborn animals and human beings already belong to God (cf. Ex 13:1–2, 12; 34:19); they cannot be vowed or dedicated. Cf. Nm 18:15–18; Dt 15:19–23.
11. 27:27 An unclean animal: such as the firstborn of a donkey, which was unfit for sacrifice. According to Ex 13:13; 34:20, a firstborn donkey was to be redeemed by offering a sheep in its stead, or was to have its neck broken.
12. 27:28 Puts under the ban: this is a higher form of dedication to God than that found in vv. 14–24. Anything so dedicated is beyond redemption and cannot be sold by the sanctuary and priests (contrast vv. 15, 19, 20). This type of dedication is found mostly in contexts of war (e.g., Jos 6:17–21; 8:26; 10:1, 28). Lv 27:28 shows that the ban can apply to one’s own property.
13. 27:30–33 On the regulation concerning the tithes see Dt 14:22–29.

Cross references

1. 27:2 : Dt 23:22–24; Jgs 11:30–31; Eccl 5:3–4.
2. 27:8 : Lv 5:7, 11.
3. 27:9 : Lv 27:11, 27.
4. 27:11 : Lv 11:2–8; Ex 13:13; 34:20.
5. 27:13 : Lv 5:16, 24.
6. 27:15 : Lv 22:14.
7. 27:18 : Lv 25:15–16, 26–27, 50–52.
8. 27:19 : Lv 25:25.
9. 27:21 : Lv 25:28, 31.
10. 27:26 : Ex 13:2.
11. 27:28 : Nm 18:14; Dt 7:26; Jos 7:1; 1 Sm 15:21; Ez 44:29.
12. 27:29 : 1 Kgs 20:42.
13. 27:30 : Nm 18:25–32; Dt 14:22–24; Mal 3:8, 10.
14. 27:34 : Lv 7:38.