John 5 - Expanded Bible (EXB)

Jesus Heals a Man at a Pool

5 ·Later [L After these things] Jesus went [L up] to Jerusalem for a ·special feast [L feast/festival of the Jews]. 2 In Jerusalem there is a pool with five covered porches, which is called Bethesda[a] [C a pool of water north of the temple thought to have curative powers] in the Hebrew language [C referring to Aramaic, the native language of the Jews at the time]. This pool is near the Sheep Gate. 3 Many sick people were lying on the porches beside the pool. Some were blind, some were crippled, and some were paralyzed |, and they waited for the water to move. 4 ·Sometimes [At a certain time; From time to time] an angel of the Lord came down to the pool and stirred up the water. After the angel did this, the first person to go into the pool was healed from any sickness he had|[b]. 5 A man was lying there who had been ·sick [an invalid; disabled] for thirty-eight years. 6 When Jesus saw the man and knew that he had been ·sick [an invalid; disabled] for such a long time, Jesus asked him, “Do you want to be well?”

7 The ·sick man [invalid] answered [him], “Sir, there is no one to help me get into the pool when the water ·starts moving [is stirred up]. While I am coming to the water, someone else always ·gets in [goes down] before me.”

8 Then Jesus said to him, “·Stand up [T Rise]. Pick up your ·mat [bed; cot] and walk.” 9 And immediately the man ·was well [was healed; became whole]; he picked up his ·mat [bed; cot] and began to walk.

The day this happened was a Sabbath day. 10 So the ·Jews [or Jewish leaders] said to the man who had been healed, “Today is the Sabbath. It is ·against our law [L not lawful/permitted] for you to carry your ·mat [bed; cot] on the Sabbath day [C the fourth commandment prohibited work on the Sabbath, but not specifically this action (Ex. 20:8–11)].”

11 But he answered them, “The man who made me well told me, ‘Pick up your ·mat [bed; cot] and walk.’”

12 Then they asked him, “Who is the man who told you to pick up your ·mat [bed; cot] and walk?”

13 But the man who had been healed did not know who it was, because there were many people in that place, and Jesus had ·left [withdrawn; slipped away unnoticed].

14 Later, Jesus found the man at the Temple [area] and said to him, “See, you are well now. ·Stop sinning [T Sin no more] so that something worse does not happen to you.” [C Sometimes, not always, suffering can be explained by sin.]

15 Then the man left and told ·his people [the Jewish leaders; L the Jews] that Jesus was the one who had made him well.

16 Because Jesus was doing ·this [L these things] on the Sabbath day, ·some evil people [the Jewish leaders; L the Jews] began to ·persecute [harass] him. 17 But Jesus ·said to [L answered] them, “My Father ·never stops [is always; is still] working [C even on the Sabbath], and so I keep working, too.”

18 This made ·them [the Jewish leaders; L the Jews] try still harder to kill him. They said, “First Jesus was breaking the law about the Sabbath day. Now he says that God is his own Father, making himself equal with God!” [C Both breaking the Sabbath and blasphemy against God were punishable by death; Ex. 35:2; Lev. 24:16.]

Jesus Has God’s Authority

19 But Jesus ·said [answered them], “·I tell you the truth [L Truly, truly I say to you], the Son can do nothing ·alone [on his own initiative; by himself]. The Son does only what he sees the Father doing, ·because the Son does whatever the Father does [L for whatever the Father does, the Son does likewise]. 20 [L For] The Father loves the Son and shows the Son all the things he himself does. But the Father will show the Son even greater things than this so that you can all ·be amazed [marvel; be astonished]. 21 [L For] Just as the Father raises the dead and gives them life, so also the Son gives life to those he ·wants to [wishes; wills]. 22 ·In fact, [or For] the Father judges no one, but he has ·given [entrusted to] the Son ·power to do all the judging [L all judgment; Rev. 20:11–15] 23 so that all people will honor the Son as much as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

24 “·I tell you the truth [L Truly, truly I say to you], whoever ·hears [obeys] ·what I say [L my word/message] and believes in the One who sent me has eternal life. That person will not ·be judged guilty [L come into judgment/condemnation] but has ·already left death and entered life [L passed from death into life]. 25 ·I tell you the truth [L Truly, truly I say to you], the ·time [L hour] is coming and is already here when the dead will ·hear [obey] the voice of the Son of God, and those who ·hear [obey] will ·have life [live]. 26 [L For] ·Life comes from the Father himself [just as the Father has life], ·and [so] he has ·allowed the Son to have [given the Son] life in himself as well. 27 And the Father has given the Son the ·approval [authority; power; right] to ·judge [execute judgment], because he is the Son of Man [C a title for the Messiah; Dan. 7:13–14]. 28 Don’t ·be surprised [marvel; be amazed] at this: A ·time [L hour] is coming when all who are dead and in their graves will hear his voice. 29 Then they will come out of their graves. Those who did good ·will rise and have life forever [L to the resurrection resulting in life], but those who did evil ·will rise to be judged guilty [L to the resurrection resulting in condemnation/judgment].

Jesus Is God’s Son

30 “I can do nothing ·alone [by myself; on my own initiative]. I judge ·only the way I am told [L as I hear], so my judgment is ·fair [just; right; righteous]. I don’t ·try to please myself [L seek my own will/desire], but ·I try to please [L the will of] the One who sent me.

31 “If only I ·tell people [testify; witness] about myself, ·what I say [my testimony; witness] is not ·true [valid]. 32 But there is another who ·tells [testifies; witnesses] about me, and I know that ·the things he says [L the witness/testimony he witnesses/testifies] about me are ·true [valid].

33 “You have sent people to John, and he has ·told you [testified/witnessed to] the truth. 34 It is not that I ·need [accept; depend on] ·what humans say [human testimony/witness]; I tell you this so you can be saved. 35 John was like a burning and shining lamp, and you were ·happy to enjoy [L willing to rejoice in] his light for a while.

36 “But I have a ·proof [testimony; witness] about myself that is ·greater [weightier] than that of John. [L For] The ·things [L works] I do, which are the ·things [L works] my Father gave me to ·do [complete; finish; C the signs and miracles which point to his saving work on the cross], ·prove [testify; witness] that the Father sent me. 37 And the Father himself who sent me has given ·proof [testimony; witness] ·about me [concerning me; on my behalf]. You have never heard his voice or seen ·what he looks like [his form; his outward appearance]. 38 His ·teaching [word; message] does not ·live [remain; abide] in you, because you don’t believe in the One the Father sent. 39 You ·carefully study [search; examine] the Scriptures because you think they give you eternal life. They do in fact ·tell [testify; witness] ·about me [concerning me; on my behalf], 40 but you ·refuse [do not want] to come to me to have that life.

41 “I don’t ·need [or accept; receive] ·praise [glory; honor] from people. 42 But I know you—I know that you don’t have God’s love in you. 43 I have come ·from my Father and speak for him [L in my Father’s name], ·but [or and] you don’t ·accept [receive] me. But when another person comes, ·speaking only for himself [L in his own name], you will ·accept [receive] him. 44 You try to ·get praise [receive glory/honor] from each other, but you do not try to ·get the praise [receive glory/honor] that comes from the only God. So how can you believe? 45 Don’t think that I will ·stand before the Father and say you are wrong [L accuse you before the Father]. The one who ·says you are wrong [L accuses you] is Moses, the one ·you hoped would save you [L in whom you hoped]. 46 [L For] If you really believed Moses, you would believe me, because Moses wrote about me [C in the Torah, the first five books of the OT; for example, Deut. 18:15 quoted in Acts 3:22]. 47 But if you don’t believe what Moses wrote, how can you believe what I say?”

Footnotes

  1. John 5:2 Bethesda Some Greek copies read “Bethzatha” or “Bethsaida,” different names for the pool of Bethesda.
  2. John 5:4 and … had Some Greek copies do not contain all or most of the bracketed text.

You Might Also Like:

John 5 - Young's Literal Translation (YLT)

5 After these things there was a feast of the Jews, and Jesus went up to Jerusalem, 2 and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches, 3 in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of t...
Read More

John 5 - Wycliffe Bible (WYC)

5 After these things there was a feast day of the Jews, and Jesus went up to Jerusalem. 2 And in Jerusalem is a washing place, that in Hebrew is called Bethesda, and hath five porches. [Forsooth at Jerusalem is a standing water of beasts, that in Hebrew is called Bethesda, having five little gates,...
Read More

John 5 - Worldwide English (New Testament) (WE)

5 After that, the Jews had a feast and Jesus went to Jerusalem. 2 In Jerusalem, near the Sheep Gate, there is a wide water hole. The Jews called this water hole Bethesda. It had five places with roofs for people to stand under. 3 Many sick people were lying on these places. Some of them were blind. ...
Read More

John 5 - World English Bible (WEB)

5 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for th...
Read More

John 5 - The Voice (VOICE)

5 When these events were completed, Jesus led His followers to Jerusalem where they would celebrate a Jewish feast[a] together. Jesus takes His disciples into one of the most miserable places they have ever seen. The suffering and impurity is frightening, but He comes to serve these precious people....
Read More

John 5 - Tree of Life Version (TLV)

Healing on Shabbat5 After this there was a Jewish feast, and Yeshua went up to Jerusalem. 2 Now in Jerusalem there is a pool by the sheep gate, called Bethzatha in Aramaic,[a] which has five porches. 3 In these a crowd of invalids was lying around—blind, lame, disabled. (4 )[b] 5 Now a certain man...
Read More

John 5 - Revised Standard Version Catholic Edition (RSVCE)

Jesus Heals on the Sabbath5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-za′tha,[a] which has five porticoes. 3 In these lay a multitude of invalids, blind, lame, paralyzed.[b] 5 One man was th...
Read More

John 5 - Revised Standard Version (RSV)

Jesus Heals on the Sabbath5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-za′tha,[a] which has five porticoes. 3 In these lay a multitude of invalids, blind, lame, paralyzed.[b] 5 One man was th...
Read More

John 5 - Revised Geneva Translation (RGT)

5 After that, there was a feast of the Jews, and Jesus went to Jerusalem. 2 And there is at Jerusalem, by the sheep gate, a pool called in Hebrew, ‘Bethesda’, having five porches. 3 In these lay a great multitude of sick folk; of blind, lame, and withered, waiting for the moving of the water. 4 For ...
Read More

John 5 - New Testament for Everyone (NTE)

The Healing of the Disabled Man5 After this there was a Jewish festival, and Jesus went up to Jerusalem. 2 In Jerusalem, near the Sheep Gate, there is a pool which is called, in Hebrew, Bethesda. It has five porticoes, 3 where there were several sick people lying. They were blind, lame and paralyse...
Read More

John 5 - New Revised Standard Version Catholic Edition (NRSVCE)

Jesus Heals on the Sabbath5 After this there was a festival of the Jews, and Jesus went up to Jerusalem. 2 Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew[a] Beth-zatha,[b] which has five porticoes. 3 In these lay many invalids—blind, lame, and paralyzed.[c] 5 One man was ther...
Read More

John 5 - New Revised Standard Version, Anglicised (NRSVA)

Jesus Heals on the Sabbath5 After this there was a festival of the Jews, and Jesus went up to Jerusalem. 2 Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew[a] Beth-zatha,[b] which has five porticoes. 3 In these lay many invalids—blind, lame, and paralysed.[c] 5 One man was ther...
Read More

John 5 - New Revised Standard Version (NRSV)

Jesus Heals on the Sabbath5 After this there was a festival of the Jews, and Jesus went up to Jerusalem.2 Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew[a] Beth-zatha,[b] which has five porticoes.(A)3 In these lay many ill, blind, lame, and paralyzed people.[c]5 One man was the...
Read More

John 5 - New Matthew Bible (NMB)

He heals the man who had been sick for 38 years. The Jews accuse him. He answers for himself and reproves them. 5 After that there was a feast of the Jews, and Jesus went up to Jerusalem. 2 And there is at Jerusalem, by the slaughterhouse, a pool called in the Hebrew tongue Bethseda, having five po...
Read More

John 5 - New Living Translation (NLT)

Jesus Heals a Lame Man5 Afterward Jesus returned to Jerusalem for one of the Jewish holy days. 2 Inside the city, near the Sheep Gate, was the pool of Bethesda,[a] with five covered porches. 3 Crowds of sick people—blind, lame, or paralyzed—lay on the porches.[b] 5 One of the men lying there had bee...
Read More

John 5 - New Life Version (NLV)

Jesus Heals the Man at the Pool of Bethesda5 Some time later, there was a religious gathering of the Jews. Jesus went up to Jerusalem. 2 In Jerusalem there is a pool with five porches called Bethesda near the sheep gate. 3 Inside these porches lay many sick people. Some were blind. Some could not ...
Read More

John 5 - New King James Version (NKJV)

A Man Healed at the Pool of Bethesda5 After (A)this there was a feast of the Jews, and Jesus (B)went up to Jerusalem. 2 Now there is in Jerusalem (C)by the Sheep Gate a pool, which is called in Hebrew, [a]Bethesda, having five porches. 3 In these lay a great multitude of sick people, blind, lame, ...
Read More