(A psalm and a song by David for the music leader.)
God Will Win the Battle
1 Do something, God!
Scatter your hateful enemies.
Make them turn and run.
2 Scatter them like smoke!
When you come near,
make them melt
like wax in a fire.
3 But let your people be happy
and celebrate because of you.
4 Our God, you are the one
who rides on the clouds,[a]
and we praise you.
Your name is the Lord,
and we celebrate
as we worship you.
5 Our God, from your sacred home
you take care of orphans
and protect widows.
6 You find families
for those who are lonely.
You set prisoners free
and let them prosper,[b]
but all who rebel will live
in a scorching desert.
7 You set your people free,
and you led them
through the desert.
8 (A) God of Israel,
the earth trembled,
and rain poured down.
You alone are the God
who rules from Mount Sinai.
9 When your land was thirsty,
you sent showers
to refresh it.
10 Your people settled there,
and you were generous
to everyone in need.
11 You gave the command, Lord,
and a chorus of women told
what had happened:
12 “Kings and their armies
retreated and ran,
and everything they left
is now being divided.
13 And for those who stayed back
to guard the sheep,
there are metal doves
with silver-coated wings
and shiny gold feathers.”
14 God All-Powerful, you scattered
the kings like snow falling
on Mount Zalmon.[c]
15 Our Lord and our God,
Bashan is a mighty mountain
covered with peaks.
16 Why is it jealous of Zion,
the mountain you chose
as your home forever?
17 When you, Lord God, appeared
to your people[d] at Sinai,
you came with thousands
of mighty chariots.
18 (B) When you climbed
the high mountain,
you took prisoners with you
and were given gifts.
Your enemies didn't want you
to live there,
but they gave you gifts.
19 We praise you, Lord God!
You treat us with kindness
day after day,
and you rescue us.
20 You always protect us
and save us from death.
21 Our Lord and our God,
your terrible enemies
are ready for war,[e]
but you will crush
their skulls.
22 You promised to bring them
from Bashan
and from the deepest sea.
23 Then we could wash our feet
in their blood,
and our dogs could chew
on their bones.
24 We have seen crowds marching
to your place of worship,
our God and King.
25 Singers come first,
and then the musicians,
surrounded by young women
playing tambourines.
26 They come shouting,
“People of Israel,
praise the Lord God!”
27 The small tribe of Benjamin
leads the way,
followed by the leaders
from Judah.
Then come the leaders
from Zebulun and Naphtali.
28 Our God, show your strength!
Show us once again.
29 Then kings will bring gifts
to your temple
in Jerusalem.[f]
30 Punish that animal
that lives in the swamp![g]
Punish that nation
whose leaders and people
are like wild bulls.
Make them come crawling
with gifts of silver.
Scatter those nations
that enjoy making war.[h]
31 Force the Egyptians to bring
gifts of bronze;
make the Ethiopians[i] hurry
to offer presents.[j]
32 Now sing praises to God!
Every kingdom on earth,
sing to the Lord!
33 Praise the one who rides
across the ancient skies;
listen as he speaks
with a mighty voice.
34 Tell about God's power!
He is honored in Israel,
and he rules the skies.
35 The God of Israel is fearsome
in his temple,
and he makes us strong.
Let's praise our God!
Footnotes
- 68.4 on the clouds: Or “across the desert.”
- 68.6 and let them prosper: Or “and give them a song.”
- 68.14 Mount Zalmon: The location of this mountain is not known.
- 68.17 to your people: Or “in all your holiness” or “in your holy place.”
- 68.21 are ready for war: The Hebrew text has “have long hair,” which probably refers to the ancient custom of wearing long hair on special occasions, such as a “holy war.”
- 68.28,29 Our God … Jerusalem: One possible meaning for the difficult Hebrew text of verses 28,29.
- 68.30 animal … swamp: Probably Egypt.
- 68.30 war: One possible meaning for the difficult Hebrew text of verse 30.
- 68.31 the Ethiopians: The Hebrew text has “the people of Cush,” which was a region south of Egypt that included parts of the present countries of Ethiopia and Sudan.
- 68.31 presents: One possible meaning for the difficult Hebrew text of verse 31.