3 What, then, is the advantage of the Jew? Or what is the benefit of circumcision?
2 Much in every way! Firstly, because indeed the oracles of God were entrusted to them.
3 For what if some did not believe? Shall their unbelief make the faith of God without effect?
4 Absolutely not! Indeed, let God be true, and every man a liar! As it is written, “That you might be justified in your words, and overcome when you are judged.”
5 Now, if our unrighteousness exhibits the righteousness of God, what shall we say? Is God unrighteous in punishing? (I speak as a man.)
6 Absolutely not! (or else how shall God judge the world?)
7 For if the truth of God has abounded more through my lie, unto His glory, why am I still condemned as a sinner?
8 Rather, why not say (as we are slanderously accused of saying, and as some affirm that we say) “Let us do evil, that good may come?” Their damnation is just.
9 What then? Are we more excellent? No, in no way! For we have already proved that all, both Jews and Gentiles, are under sin.
10 As it is written, “There is no one righteous; no, not one.
11 “There is no one who understands. There is no one who seeks God.
12 “They have all turned away. They have all been made useless. There is no one that does good; no, not one.
13 “Their throat is an open grave. They use their tongues to deceive. The poison of asps is under their lips;
14 “whose mouth is full of cursing and bitterness.
15 “Their feet are swift to shed blood.
16 “Destruction and misery are in their path;
17 “and the way of peace they have not known.
18 “The fear of God is not before their eyes.”
19 Now, we know that whatever the Law says, it says it to those who are under the Law; so that every mouth may be stopped, and all the world may be subject to the judgment of God.
20 Therefore, no flesh shall be justified in His sight by the works of the Law. For by the Law comes the knowledge of sin.
21 But now, the righteousness of God has been made manifest without the Law, having been witnessed by the Law and the Prophets;
22 that is, the righteousness of God by the faith of Jesus Christ, unto all and upon all who believe. For there is no difference.
23 For all have sinned and fall short of the glory of God;
24 and are justified freely by His grace, through the redemption that is in Christ Jesus,
25 Whom God has set forth to be a propitiation, (through faith in His blood) to declare His righteousness, by the forgiveness of previous sins through God’s forbearance;
26 to show His righteousness at this present time, that He might be just, and a justifier of the one who believes in Jesus.
27 Where, then, is the boasting? It is excluded. By what law? Of works? No, but by the Law of faith.
28 Therefore, we conclude that a man is justified by faith, apart from the works of the Law.
29 Or is He the God of the Jews only, and not also of the Gentiles? Yes, even of the Gentiles also.
30 For indeed it is one God Who shall justify circumcision of faith, and uncircumcision through faith.
31 Do we then make the Law of no effect through faith? Absolutely not! Rather, we establish the Law.