A Man Suffering from Edema Healed
14 And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat a meal,[a] they were watching him closely. 2 And behold, a certain man was in front of him, suffering from edema. 3 And Jesus answered and[b] said to the legal experts and Pharisees, saying, “Is it permitted to heal on the Sabbath, or not?” 4 But they remained silent. And he took hold of him[c] and[d] healed him, and sent him[e] away. 5 And he said to them, “Who among you, if your[f] son or your ox falls into a well[g] on the day of the Sabbath, will not immediately pull him out?” 6 And they were not able to make a reply to these things.
The Parable of the Guests at the Wedding Feast
7 Now he told a parable to those who had been invited when he[h] noticed how they were choosing for themselves the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast,[i] do not recline at the table in the place of honor, lest someone more distinguished than you has been invited by him, 9 and the one who invited you both[j] will come and[k] say to you, ‘Give the place to this person,’ and then with shame you will begin to take the last place. 10 But when you are invited, go and[l] recline at the table in the last place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ Then it will be an honor to you in the presence of all those who are reclining at the table with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
The Parable of the Great Banquet
12 And he also said to the one who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you in return, and repayment come to you. 13 But whenever you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous.”
15 Now when[m] one of those reclining at the table with him heard these things, he said to him, “Blessed is everyone who[n] will eat bread in the kingdom of God!” 16 But he said to him, “A certain man was giving a large banquet and invited many. 17 And he sent his slave at the hour of the banquet to say to those who have been invited, ‘Come, because now it is ready!’ 18 And they all alike[o] began to excuse themselves. The first said to him, ‘I have purchased a field, and I must[p] go out to look at it. I ask you, consider me excused.’ 19 And another said, ‘I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.’ 20 And another said, ‘I have married a wife, and for this reason I am not able to come.’ 21 And the slave came and[q] reported these things to his master. Then the master of the house became angry and[r] said to his slave, ‘Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!’ 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 And the master said to the slave, ‘Go out into the highways and hedges and press them[s] to come in, so that my house will be filled! 24 For I say to you that none of those persons who were invited will taste my banquet!’”
The Cost of Discipleship
25 Now large crowds were going along with him, and he turned around and[t] said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, he cannot be[u] my disciple. 27 Whoever does not carry his own cross and follow[v] me cannot be[w] my disciple. 28 For which of you, wanting to build a tower, does not first sit down and[x] calculate the cost to see if he has enough[y] to complete it?[z] 29 Otherwise[aa] after[ab] he has laid the foundation and is not able to finish it,[ac] all who see it[ad] will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, going out to engage another king in battle, does not sit down first and[ae] deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand. 32 But if not, while[af] the other is still far away, he sends an ambassador and[ag] asks for terms of[ah] peace. 33 In the same way, therefore, every one of you who does not renounce all his own possessions cannot be[ai] my disciple.
34 “Now salt is good, but if salt becomes tasteless, with what will it be made salty? 35 It is usable neither for the soil nor for the manure pile; they throw it out. The one who has ears to hear, let him hear!”
Footnotes
- Luke 14:1 Literally “bread”
- Luke 14:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 14:4 Here the direct object is supplied from context in the English translation
- Luke 14:4 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
- Luke 14:4 Here the direct object is supplied from context in the English translation
- Luke 14:5 The words “if your” are not in the Greek text but are implied
- Luke 14:5 Or “cistern”
- Luke 14:7 Here “when” is supplied as a component of the participle (“noticed”) which is understood as temporal
- Luke 14:8 Or perhaps simply “a feast”
- Luke 14:9 Literally “and him”
- Luke 14:9 Here “and” is supplied because the previous participle (“will come”) has been translated as a finite verb
- Luke 14:10 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Luke 14:15 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 14:15 Literally “whoever”
- Luke 14:18 Literally “by one”
- Luke 14:18 Literally “I have necessity”
- Luke 14:21 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Luke 14:21 Here “and” is supplied because the previous participle (“became angry”) has been translated as a finite verb
- Luke 14:23 Here the direct object is supplied from context in the English translation
- Luke 14:25 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
- Luke 14:26 Literally “he is not able to be”
- Luke 14:27 Literally “come after”
- Luke 14:27 Literally “is not able to be”
- Luke 14:28 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
- Luke 14:28 Here the direct object is supplied from context in the English translation
- Luke 14:28 Literally “for completion”
- Luke 14:29 Literally “so that lest”
- Luke 14:29 Here “after” is supplied as a component of the temporal genitive absolute participle (“has laid”)
- Luke 14:29 *Here the direct object is supplied from context in the English translation
- Luke 14:29 Here the direct object is supplied from context in the English translation
- Luke 14:31 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
- Luke 14:32 Here “while” is supplied as a component of the temporal genitive absolute participle (“is”)
- Luke 14:32 Here “and” is supplied because the previous participle (“asks”) has been translated as a finite verb
- Luke 14:32 Literally “the things with reference to”
- Luke 14:33 Literally “is not able to be”