Matthew 5 - Amplified Bible (AMP)

The Sermon on the Mount; The Beatitudes

5 When Jesus saw the crowds, He went up on the mountain; and when He was seated, His ^[a]disciples came to Him. ² Then He began to teach them, saying,

³ “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].^(A)

⁴ “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].^(B)

⁵ “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the ^[b]gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.^(C)

⁶ “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.^(D)

⁷ “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

⁸ “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.^(E)

⁹ “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.^(F)

¹⁰ “Blessed [comforted by inner peace and God’s love] are those who are persecuted for ^[c]doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].

¹¹ “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. ¹² Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.^(G)

Disciples and the World

¹³ “You are the ^[d]salt of the earth; but if the salt has ^[e]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

¹⁴ “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; ¹⁵ nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.^{(H) 16} Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

¹⁷ “Do not think that I came to do away with or undo the ^[f]Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. ¹⁸ For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. ¹⁹ So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

²⁰ “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Personal Relationships

²¹ “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be ^[g]guilty before the court.’^{(I) 22} But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ^[h]‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the ^[i]fiery hell. ²³ So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, ²⁴ leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering. ²⁵ Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.^{(J) 26} I assure you and most solemnly say to you, you will not come out of there until you have paid the last ^[j]cent.

²⁷ “You have heard that it was said, ‘You shall not commit adultery’;^{(K) 28} but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart. ²⁹ If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. ³⁰ If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

³¹ “It has also been said, ‘Whoever divorces his wife is to give her a certificate of divorce’; ³² but I say to you that whoever divorces his wife, except on grounds of sexual immorality, causes her to commit adultery; and whoever marries a woman who has been divorced commits adultery.^(L)

³³ “Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ ³⁴ But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; ³⁵ or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.^{(M) 36} Nor shall you make an oath by your head, for you are not able to make a single hair white or black. ³⁷ But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.^(N)

³⁸ “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’^{(O) 39} But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever ^[k]slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise].^{(P) 40} If anyone wants to sue you and take your shirt, ^[l]let him have your coat also [for the Lord repays the offender]. ⁴¹ And whoever ^[m]forces you to go one mile, go with him two. ⁴² Give to him who asks of you, and do not turn away from him who wants to borrow from you.^(Q)

⁴³ “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’^{(R) 44} But I say to you, ^[n]love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you,^{(S) 45} so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. ⁴⁶ For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? ⁴⁷ And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? ⁴⁸ You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.^(T)

Footnotes

1. Matthew 5:1 A disciple was a “learner” who may have been curious or convinced or committed.
2. Matthew 5:5 Or humble, meek.
3. Matthew 5:10 Lit the sake of righteousness.
4. Matthew 5:13 In ancient times salt was often used as a preservative. Similarly, followers of Christ are to preserve both the gospel message and Christian values in the secular world.
5. Matthew 5:13 The salt from the Dead Sea contains impurities that affect its qualities as a seasoning and as a preservative.
6. Matthew 5:17 I.e. the Pentateuch.
7. Matthew 5:21 Or liable to.
8. Matthew 5:22 A severe Aramaic insult.
9. Matthew 5:22 Gr Gehenna, a Greek version of the Hebrew for Valley of Hinnom, a ravine where garbage was burned continuously, located just south of Jerusalem. Often regarded in ancient times as symbolic of hell (the lake of fire), a realm reserved for the wicked. Mentioned in Matt 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5; James 3:6.
10. Matthew 5:26 Gr kodrantes, from the Lat quadrans, which was the smallest Roman bronze coin.
11. Matthew 5:39 In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.
12. Matthew 5:40 Probably a prohibition against frivolous legal action.
13. Matthew 5:41 Roman soldiers were allowed to force civilian bystanders to carry their gear one mile for them.
14. Matthew 5:44 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.

Cross references

1. Matthew 5:3 : Luke 6:20-23
2. Matthew 5:4 : Is 61:2
3. Matthew 5:5 : Ps 37:11
4. Matthew 5:6 : Is 55:1, 2
5. Matthew 5:8 : Ps 24:3, 4
6. Matthew 5:9 : Heb 12:14
7. Matthew 5:12 : 2 Chr 36:16
8. Matthew 5:15 : Mark 4:21; Luke 8:16; 11:33
9. Matthew 5:21 : Ex 20:13; Deut 5:17; 16:18
10. Matthew 5:25 : Luke 12:58, 59
11. Matthew 5:27 : Ex 20:14; Deut 5:18
12. Matthew 5:32 : Deut 24:1-4; Luke 16:18
13. Matthew 5:35 : Ps 48:2; Is 66:1
14. Matthew 5:37 : Lev 19:12; Num 30:2; Deut 23:21
15. Matthew 5:38 : Ex 21:24; Lev 24:20; Deut 19:21
16. Matthew 5:39 : Luke 6:29, 30; Rom 12:17-21
17. Matthew 5:42 : Deut 15:8; Prov 24:29
18. Matthew 5:43 : Lev 19:18; Ps 139:21, 22
19. Matthew 5:44 : Prov 25:21, 22
20. Matthew 5:48 : Lev 19:2