Psalm 2[a]
A Psalm for a Royal Coronation
1 Why do the nations protest
and the peoples conspire in vain?(A)
2 Kings on earth rise up
and princes plot together
against the Lord and against his anointed one:[b](B)
3 “Let us break their shackles
and cast off their chains from us!”(C)
4 The one enthroned in heaven laughs;
the Lord derides them,(D)
5 Then he speaks to them in his anger,
in his wrath he terrifies them:
6 “I myself have installed my king
on Zion, my holy mountain.”
7 I will proclaim the decree of the Lord,
he said to me, “You are my son;
today I have begotten you.(E)
8 Ask it of me,
and I will give you the nations as your inheritance,
and, as your possession, the ends of the earth.
9 With an iron rod you will shepherd them,
like a potter’s vessel you will shatter them.”(F)
10 And now, kings, give heed;
take warning, judges on earth.
11 Serve the Lord with fear;
exult with trembling,
Accept correction
lest he become angry and you perish along the way
when his anger suddenly blazes up.(G)
Blessed are all who take refuge in him!
Footnotes
- Psalm 2 A royal Psalm. To rebellious kings (Ps 2:1–3) God responds vigorously (Ps 2:4–6). A speaker proclaims the divine decree (in the legal adoption language of the day), making the Israelite king the earthly representative of God (Ps 2:7–9) and warning kings to obey (Ps 2:10–11). The Psalm has a messianic meaning for the Church; the New Testament understands it of Christ (Acts 4:25–27; 13:33; Hb 1:5).
- 2:2 Anointed: in Hebrew mashiah, “anointed”; in Greek christos, whence English Messiah and Christ. In Israel kings (Jgs 9:8; 1 Sm 9:16; 16:12–13) and high priests (Lv 8:12; Nm 3:3) received the power of their office through anointing.