1. Withdrawal to Galilee:
Toward the close of this Judean ministry the Baptist appears to have been cast into prison for his faithfulness in reproving Herod Antipas for taking his brother Philip's wife (compare Joh 3:24; Mt 14:3-5 parallel). It seems most natural to connect the departure to Galilee in Joh 4:3 with that narrated in Mt 3:13 parallel, though some think the imprisonment of the Baptist did not take place till later. The motive which Jn gives was the hostility of the Pharisees, but it was the imprisonment of the Baptist which led Jesus to commence, at the time He did, an independent ministry. The direct road to Galilee lay through Samaria; hence the memorable encounter with the woman at that place.
2. The Living Water:
Jesus, being wearied, paused to rest Himself at Jacob's well, near a town called Sychar, now 'Askar. It was about the sixth hour--or 6 o'clock in the evening. The time of year is determined by Joh 4:35 to be "four months" before harvest, i.e. December (there is no reason for not taking this literally). It suits the evening hour that the woman of Samaria came out to draw water. (Some, on a different reckoning, take the hour to be noon.) Jesus opened the conversation by asking from the woman a draught from her pitcher. The proverbial hatred between Jews and Samaritans filled the woman with surprise that Jesus should thus address Himself to her. Still greater was her surprise when, as the conversation proceeded, Jesus announced Himself as the giver of a water of which, if a man drank, he should never thirst again (Joh 4:13-14). Only gradually did His meaning penetrate her mind, "Sir, give me this water," etc. (Joh 4:15). The request of Jesus that she would call her husband led to the discovery that Jesus knew all the secrets of her life. She was before a prophet (Joh 4:19). As in the case iof Nathanael, the heart-searching power of Christ's word convinced her of His Divine claim.
3. The True Worship:
The conversation next turned upon the right place of worship. The Samaritans had a temple of their own on Mount Gerizim; the Jews, on the other hand, held to the exclusive validity of the temple at Jerusalem. Which was right? Jesus in His reply, while pronouncing for the Jews as the custodians of God's salvation (Joh 4:22), makes it plain that distinction of places is no longer a matter of any practical importance. A change was imminent which would substitute a universal religion for one of special times and places (Joh 4:20). He enunciates the great principle of the new dispensation that God is a Spirit, and they who worship Him must do so in spirit and in truth. Finally, when she spoke of the Messiah, Jesus made Himself definitely known to her as the Christ. To this poor Samaritan woman, with her receptive heart, He unveils Himself more plainly than He had done to priests and rulers (Joh 4:26).
4. Work at Its Reward:
The woman went home and became an evangelist to her people, with notable results (Joh 4:28,39). Jesus abode with them two days and confirmed the impression made by her testimony (Joh 4:40-42). Meanwhile, He impressed on His disciples the need of earnest sowing and reaping in the service of the Kingdom, assuring them of unfailing reward for both sower and reaper (Joh 4:35-38). He Himself was their Great Example (Joh 4:34).