The chief element of value in this epistle is the revelation it gives of the apostle himself. Through all its changing moods, Paul, in perfect abandon, shows us his very soul, suffering, rejoicing, enduring, overcoming. It has been truly said that "it enables us, as it were, to lay our hands upon his breast, and feel the very throbbings of his heart." (1) In relation to his converts, it shows us how sensitive he was, how easy it was to touch him on the quick, and to wound his feelings. The apostle was very human, and nowhere are his kindred limitations more obvious than in these present incidents. He would probably be the first to acquiesce, if it were said that even with him the creed was greater than the life. In the hastily written and nervously repented passages of that severe epistle; in the restless wandering, like a perturbed spirit, from Troas to Macedonia, to meet the news and know the issue of his acts, we see a man most lovable indeed, most like ourselves when issues hang in the balance, but a man not already perfect, not yet risen to the measure of the stature of Christ. Yet we see also the intensity with which Paul labored in his ministry--the tenacity with which he held to his mission, and the invincible courage with which he returned to the fight for his imperiled church. He loved those converts as only a great soul in Christ could love them. His keenest sorrow came in the disaster that threatened them, and he flew to their defense. He had not only won them for Christ, he was willing to die that he might keep them for Christ. (2) The epistle is charged with a magnificent consciousness on the apostle's part of his high calling in Christ Jesus. He has been called with a Divine calling to the most glorious work in which a man can engage, to be to this estranged earth an ambassador of heaven. Received as Divine, this vocation is accepted with supreme devotion. It has been a ministry of sorrow, of strain and suffering, of hairbreadth escapes with the bare life; with its thorn in the flesh, its buffering of Satan. Yet through it all there rings the note of abounding consolation in Christ Jesus, and never was the "power of Christ," resting on frail humanity, more signally manifested.
LITERATURE.
See the references to both epistles, and to 2 Corinthians alone, under this heading in the preceding article. To the list there given should be added Moffatt's Introduction to the Literature of the New Testament, 1911; valuable for its critical presentation of recent views, and for its references to the literature.
R. Dykes Shaw