Psalm 70[a]
Insistent Prayer for Divine Assistance
1 For the director.[b] Of David. For remembrance.
2 [c]Make haste, O God, to rescue me;
O Lord, come quickly to my aid.
3 [d]May all those who seek to take my life
endure shame and confusion.
May all those who desire my ruin
be turned back and humiliated.
4 May those who cry out to me, “Aha! Aha!”[e]
be forced to retreat in shame.
5 But may all who seek you
rejoice in you and be jubilant.
May those who love your salvation
cry out forever, “May God be magnified.”[f]
6 As for me, I am poor and needy;[g]
hasten to my aid, O God.
You are my help and my deliverer;
O Lord, do not delay.
Footnotes
- Psalm 70:1 The psalmist’s cry is that of all who cannot endure suffering any longer and have no hope except in God. He calls upon God to come to his aid quickly. It is a slightly revised duplicate of Ps 40:14-18.
Every Christian (and the whole Church) can naturally recite this psalm in his or her own right as one really (though not yet completely) saved. - Psalm 70:1 For the director: these words are thought to be a musical or liturgical notation. For remembrance: see note on Ps 38:1.
- Psalm 70:2 Distress can remind a person of his attachment to sin. Is there any reason why people should vilify the person who acknowledges his faults? Realizing his strong attraction toward evil, the psalmist cries out to God, and the poor man rediscovers with astonishment the joyous assurance that God thinks about him.
- Psalm 70:3 The psalmist prays for the downfall of his enemies, somewhat as Christians pray for the kingdom of God to come, which includes the petition that the Lord will come to vindicate his own and avenge the wrongs done by his enemies (see 2 Thes 1:5-10; see also notes on Pss 5:11; 35).
- Psalm 70:4 Aha! Aha!: the mocking words of the psalmist’s adversaries.
- Psalm 70:5 When the Lord works his deliverance, his people will rejoice in his salvation (see Ps 35:27) and give him praise.
- Psalm 70:6 Poor and needy: see note on Ps 34:7. My help and my deliverer: the salvation promised the faithful (see Isa 25:9), first conceived as natural with reference to the Exodus or the return from the Exile, was later conceived as spiritual without restriction of space or time (see Pss 18:3; 19:15).