Search Results for "Heb.9.10"

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ab-lu'-shun: The rite of ablution for religious purification seems to have been practiced in some form in all lands and at all times. The priests of Egypt punctiliously practiced it (Herodotus ii.37). The Greeks were warned "never with unwashed hands to pour out the black wine at morn to Zeus" (Hesi...

kar'-nal: In the Old Testament there is an expression which indicates sexual intercourse shikhebhath zera`, "lying of seed," Le 18:20; 19:20; Nu 5:13). In the New Testament the words rendered "carnal" are derived from sarks, "flesh." This refers to the flesh as opposed to the pneuma, "spirit," and d...

di'-verz, di-vurs', di-vur'-si-tiz: "Divers" meaning "various," "different in kind," is now obsolete and used only as a synonym of "several," i.e. more than one. The distinction between "divers" and "diverse" in the King James Version seems to be that the former is the wider term, the latter being r...

ref-or-ma'-shun: The word is found only in Heb 9:10, being the translation of diorthosis, in its only occurrence. This Greek word means etymologically "making straight," and was used of restoring to the normally straight condition that which is crooked or bent. In this passage it means the rectifica...

wosh, wosh'-ing: The two usual Hebrew words for "wash" are rachats, and kabhac, the former being normally used of persons or of sacrificial animals (Ge 18:4, etc., often translated "bathe"; Le 15:5, etc.), and the latter of things (Ge 49:11, etc.), the exceptions to this distinction being few (for r...