Search Results for "Heb.13.7"

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kon-ver-sa'-shun (anastrophe, homilia): This word is another illustration of the changes which time makes in a living language. The modern sense of the term is mutual talk, colloquy, but in the King James Version it never means that, but always behavior, conduct. This broader meaning, at a time not ...

kon-sid'-er: In the New Testament the force of the word is brought out most vividly in Mt 6:26 (katamanthano), where it means to "examine closely," as though the observer had to bend down for this purpose, and in Lu 12:27; Heb 10:24 (katanoeo, to "observe well"), while in Heb 13:7 the anatheoreo, "l...

(qets, 'ephec, kalah; telos, sunteleo): The end of anything is its termination, hence, also, final object or purpose. It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (properly, "a cutting off") and other words from the same root (Ge 6:13, "The end of all...

fol'-o ('achar, radhaph; akoloutheo, dioko) : Frequently the translation of 'achar, "after," e.g. Nu 14:24, "hath followed me fully," literally, "fulfilled after me" (Nu 32:11-12; De 1:36; Am 7:15); radhaph is "to pursue," and is often so translated; it is translated "follow" (Ps 23:6; Isa 5:11, etc...

1. Summary of Contents: I. The Revelation of God in His Son (Heb 1:1-14-Heb 2:1-18). 1. Christ the completion of revelation (Heb 1:1-3). 2. Christ's superiority over the angels (Heb 1:4 ff). (1) Because lie is a Son (Heb 1:4-6). (2) Because His reign is eternal (Heb 1:7 ff). 3. The dangers of neglec...