Search Results for "Jude.1.6"

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a-pos'-ta-si, a-pos'-tat (he apostasia, "a standing away from"): I.e. a falling away, a withdrawal, a defection. Not found in the English Versions of the Bible, but used twice in the New Testament, in the Greek original, to express abandonment of the faith. Paul was falsely accused of teaching the J...

(kimririm, "obscurations"; qadhruth, "darkness"; gnophos, "darkness" zophos "blackness"): Terms rarely used but of special significance in picturing the fearful gloom and blackness of moral darkness and calamity. Job, cursing, the day of his birth, wishes that it, a dies ater ("dead black day"), mig...

chan, chanz: Chains were used by the Hebrews: (1) As ornaments: 'ets`adhah, neTiphah, `anaq, rabhidh, sharsherah, rattoq. As ornaments for the person they were worn about the ankles (Nu 31:50; Isa 3:20) and about the neck (Song 4:9; Eze 16:11). They were used as ornaments for the ephod and breastpla...

(yom Yahweh; he hemera tou Kuriou): The idea is a common Old Testament one. It denotes the consummation of the kingdom of God and the absolute cessation of all attacks upon it (Isa 2:12; 13:6,9; 34:8; Eze 13:5; 30:3; Joe 1:15; 2:11; Am 5:18; Zep 1:14; Zec 14:1) It is a "day of visitation" (Isa 10:3)...

e-tur'-nal (`olam; aionios, from aion): The word "eternal" is of very varying import, both in the Scriptures and out of them. ⇒See a list of verses on ETERNITY in the Bible. 1. `Olam: In the Old Testament, the Hebrew word `olam is used for "eternity," sometimes in the sense of unlimited duration...

ev-er-last'-ing (olam, `adh; aidios, aionios): "Everlasting," in strictness, is that which endures forever; either that which has no beginning and will have no end (in which sense it is applicable to God only), or that which, having a beginning, will have no end, but henceforth will exist forever (t...

hel (see SHEOL; HADES; GEHENNA): ⇒Topical Bible outline for "Hell." 1. The Word in the King James Version: The English word, from a Teutonic root meaning "to hide" or "cover," had originally the significance of the world of the dead generally, and in this sense is used by Chaucer, Spenser, etc.,...

(Old Testament) (bene ha-'elohim, "sons of God" (Ge 6:2,4; Job 1:6; 2:1); bene 'elohim, "sons of God" (Job 38:7); bene 'elim, "ye mighty," the King James Version; "ye sons of the mighty," King James Version margin, the Revised Version (British and American); "sons of God" or "sons of the gods," the ...